Nehemia 3:8

3:8 Uzziel son of Harhaiah, a member of the goldsmiths’ guild, worked on the section adjacent to him. Hananiah, a member of the perfumers’ guild, worked on the section adjacent to him. They plastered ¹  the city wall of Jerusalem ²  as far as the Broad Wall.

Nehemia 3:30

3:30 After him ³  Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, worked on another section. After them Meshullam son of Berechiah worked opposite his quarters.

Nehemia 10:23

10:23 Hoshea, Hananiah, Hasshub,

Nehemia 12:12

12:12 In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah;

Nehemia 12:41

12:41 and the priests – Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with their trumpets –

[3:8]  ¹ tc Assuming that the MT reading וַיַּעַזְבוּ (vayya’azvu) is related to the root עָזַב I (“to abandon”) – which makes little sense contextually – some interpreters emend the MT to וַיַּעַזְרוּ (vayya’azru, “they aided”), as suggested by the editors of BHS. However, it is better to relate this term to the root II עָזַב meaning “to restore; to repair” (BDB 738 s.v. II עָזַב) or “to plaster” (HALOT 807 s.v. II עזב qal.1). This homonymic root is rare, appearing elsewhere only in Exod 23:5 and Job 9:27, where it means “to restore; to put in order” (HALOT 807-8 s.v. II עזב qal.2). The related Mishnaic Hebrew noun מעזיבה refers to a “plastered floor.” This Hebrew root is probably related to the cognate Ugaritic, Old South Arabic and Sabean verbs that mean “to restore” and “to prepare; to lay” (see BDB 738 s.v.; HALOT 807 s.v.). Some scholars in the nineteenth century suggested that this term be nuanced “paved.” However, most modern English versions have “restored” (so NAB, NASB, NIV, NRSV) or “rebuilt” (so NCV, CEV).

[3:8]  ² tn Heb “[the city wall of] Jerusalem.” The term “Jerusalem” probably functions as a metonymy of association for the city wall of Jerusalem. Accordingly, the phrase “the city wall of” has been supplied in the translation to clarify this figurative expression.

[3:8]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:30]  ³ tc The translation reads אַחֲרָיו (’akharayv, “after him”) with the Qere and many medieval Hebrew MSS, rather than the reading אַחֲרֵי (’akharey, “after me”) of the MT. So also in v. 31.